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	<title>Memory Archivi - Conimbricenses.org</title>
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		<title>&#8220;Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia&#8221;, ed. by V. Decaix, C. Thomsen Thörnqvist</title>
		<link>https://www.conimbricenses.org/memory-and-recollection-in-the-aristotelian-tradition-essays-on-the-reception-of-aristotles-de-memoria-et-reminiscentia-ed-by-v-decaix-c-thomsen-thornqvist/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=memory-and-recollection-in-the-aristotelian-tradition-essays-on-the-reception-of-aristotles-de-memoria-et-reminiscentia-ed-by-v-decaix-c-thomsen-thornqvist</link>
		
		<dc:creator><![CDATA[IEF - Universidade de Coimbra]]></dc:creator>
		<pubDate>Fri, 14 Jan 2022 15:26:29 +0000</pubDate>
				<category><![CDATA[News]]></category>
		<category><![CDATA[Aristotelianism]]></category>
		<category><![CDATA[Aristotle]]></category>
		<category><![CDATA[Memory]]></category>
		<guid isPermaLink="false">http://www.conimbricenses.org/?p=11854</guid>

					<description><![CDATA[<p>More information and purchase   Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et [...]</p>
<p>L'articolo <a href="https://www.conimbricenses.org/memory-and-recollection-in-the-aristotelian-tradition-essays-on-the-reception-of-aristotles-de-memoria-et-reminiscentia-ed-by-v-decaix-c-thomsen-thornqvist/">&#8220;Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia&#8221;, ed. by V. Decaix, C. Thomsen Thörnqvist</a> proviene da <a href="https://www.conimbricenses.org">Conimbricenses.org</a>.</p>
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<div><span style="text-decoration: underline;"><a href="http://www.brepols.net/Pages/ShowProduct.aspx?prod_id=IS-9782503593128-1&amp;fbclid=IwAR32JHAk1KRyniahcH4DvPX8NAlTHKKTonxXzLVIhXKdzPeUDCVsTHuYmiQ"><strong>More information and purchase</strong></a></span></div>
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<div id="ABSTRACT_OR_EXCERPT-50610-1885208939" class="abstract pf-summary-abstract_or_excerpt text-body1 cg-primary" style="text-align: justify;">
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<p><img decoding="async" class="alignleft size-full wp-image-11855" src="https://www.conimbricenses.org/wp-content/uploads/2022/01/dIS-9782503593128-1.jpeg" alt="" width="156" height="234">Aristotle&rsquo;s <i>De memoria et reminiscentia</i> (&ldquo;On Memory and Recollection&rdquo;) is the oldest surviving systematic study of the nature of human memory.&nbsp;Forming part of Aristotle&rsquo;s other minor writings on psychology that were intended as a supplement to his&nbsp;<i>De anima</i>&nbsp;(&ldquo;On the Soul&rdquo;) and known under the collective title&nbsp;<i>Parva naturalia</i>, Aristotle&rsquo;s&nbsp;<i>De memoria et reminiscentia</i>&nbsp;gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle&rsquo;s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.</p>
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<p><strong>V&eacute;ronique Decaix</strong> is associate professor in Medieval Philosophy at the University Paris 1 Panth&eacute;on-Sorbonne. Her research focus is on psychology during the Middle Ages, more&nbsp;precisely on intentionality in cognitive processes such as sensation, memory, dream and intellection. She has recently published a monograph on Dietrich of Freiberg (Vrin, 2021).</p>
<p><strong>Christina Thomsen Th&ouml;rnqvist</strong> is professor of Latin (University of Gothenburg) and specializes on the Latin reception of Aristotle&rsquo;s syllogistic theory and his natural philosophy. She has recently a major research project on the Greek, Latin and Arabic reception of Aristotle&rsquo;s&nbsp;<i>Parva naturalia</i>&nbsp;(Representation and Reality 2013-2019) and is now heading a project on the medieval reception of Aristotle&rsquo;s logic (Filling the Gap: Medieval Aristotelian Logic 1240&ndash;1360, 2019&ndash;2024).</p>
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<h2><span id="ProductDisplay1_lblTocTitle" class="ProductDisplay_TocTitle">Table of Contents</span></h2>
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<ul><li>Christina Thomsen Th&ouml;rnqvist, <em>Preface</em></li>
<li>V&eacute;ronique Decaix,&nbsp;<em>Introduction</em></li>
<li>Mika Per&auml;l&auml;,&nbsp;<i>Aristotle&rsquo;s Three Questions about Memory</i></li>
<li>Alexandra Michalewski,&nbsp;<i>Writing in the Soul. On Some Aspects of Recollection in Plotinus</i></li>
<li>Tommaso Alpina,&nbsp;<i>Retaining, Remembering, Recollecting. Avicenna&rsquo;s Account of&nbsp;</i><i>Memory and Its Sources</i></li>
<li>Carla Di Martino,&nbsp;<i>M&eacute;moire, repr&eacute;sentation et signification chez Averro&egrave;s. Une proposition de lecture</i></li>
<li>Jo&euml;l Chandelier, Memory,&nbsp;<i>Avicenna and the Western Medical Tradition</i></li>
<li>Julie Brumberg-Chaumont,&nbsp;<i>The First Latin Reception of the De memoria et reminiscentia: Memory and Recollection as Julie Brumberg-Chaumont, Apprehensive Faculties or as Moving Faculties?</i></li>
<li>V&eacute;ronique Decaix,&nbsp;<i>What Is Memory of? Albert the Great on the Proper Object of Memory</i></li>
<li>Sten Ebbesen,&nbsp;<i>Memory Is of the Past</i></li>
<li>Christina Thomsen Th&ouml;rnqvist,&nbsp;<i>Aristotle and His Early Latin Commentators on Memory and Motion in Sleep</i></li>
<li>Dafni Argyri,&nbsp;<i>The Byzantine Reception of Aristotle&rsquo;s</i><b></b>De memoria</li>
<li>Bibliography</li>
<li>Index</li>
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<p>&nbsp;</p>
<p>L'articolo <a href="https://www.conimbricenses.org/memory-and-recollection-in-the-aristotelian-tradition-essays-on-the-reception-of-aristotles-de-memoria-et-reminiscentia-ed-by-v-decaix-c-thomsen-thornqvist/">&#8220;Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia&#8221;, ed. by V. Decaix, C. Thomsen Thörnqvist</a> proviene da <a href="https://www.conimbricenses.org">Conimbricenses.org</a>.</p>
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